|
A good man was ther of religioun, |
480 |
And was a povre PERSOUN OF A TOUN, |
|
But riche he was of hooly thoght and werk. |
|
He was also a lerned man, a clerk, |
|
That Cristes gospel trewely wolde preche; |
|
His parisshens devoutly wolde he teche. |
485 |
Benynge he was, and wonder diligent, |
|
And in adversitee ful pacient, |
|
And swich he was ypreved ofte sithes. |
|
Ful looth were hym to cursen for his tithes, |
|
But rather wolde he yeven, out of doute, |
490 |
Unto his povre parisshens aboute |
|
Of his offryng and eek of his substaunce. |
|
He koude in litel thyng have suffisaunce. |
|
Wyd was his parisshe, and houses fer asonder, |
|
But he ne lefte nat, for reyn ne thonder, |
495 |
In siknesse nor in meschief to visite |
|
The ferreste in his parisshe, muche and lite, |
|
Upon his feet, and in his hand a staf. |
|
This noble ensample to his sheep he yaf, |
|
That first he wroghte, and afterward he taughte. |
500 |
Out of the gosple he tho wordes caughte, |
|
And this figure he added eek therto, |
|
That if gold ruste, what shal iren do? |
|
For if a preest be foul, on whom we truste, |
|
No wonder is a lewed man to ruste; |
505 |
And shame it is, if a prest take keep, |
|
A shiten shepherde and a clene sheep. |
|
Wel oghte a preest ensample for to yive, |
|
By his clennesse, how that his sheep sholde lyve. |
|
He sette nat his benefice to hyre |
510 |
And leet his sheep encombred in the myre |
|
And ran to Londoun unto Seinte Poules |
|
To seken hym a chaunterie for soules, |
|
Or with a bretherhed to been witholde; |
|
But dwelt at hoom, and kepte wel his folde, |
515 |
So that the wolf ne made it nat myscarie; |
|
He was a shepherde and noght a mercenarie. |
|
And though he hooly were and vertuous, |
|
He was to synful men nat despitous, |
|
Ne of his speche daungerous ne digne, |
520 |
But in his techyng discreet and benygne; |
|
To drawen folk to hevene by fairnesse, |
|
By good ensample, this was his bisynesse. |
|
But it were any persone obstinat, |
|
What so he were, of heigh or lough estat, |
525 |
Hym wolde he snybben sharply for the nonys. |
|
A bettre preest I trowe, that nowher noon ys. |
|
He waited after no pompe and reverence, |
|
Ne maked him a spiced conscience, |
|
But Cristes loore, and Hise apostles twelve |
530 |
He taughte, but first he folwed it hymselve. |
|
|
A good man was there of religion, |
480 |
He was a poor COUNTRY PARSON, |
|
But rich he was in holy thought and work. |
|
He was a learned man also, a clerk, |
|
Who Christ’s own gospel truly sought to preach; |
|
Devoutly his parishioners would he teach. |
485 |
Gracious he was and wondrously diligent, |
|
Patient in adversity and well content, |
|
Many times thus proven had he |
|
He excommunicated not to force a fee, |
|
But rather would he give, there is no doubt, |
490 |
Unto his poor parishioners about, |
|
Some of his income, even of his property. |
|
He could in little find sufficiency. |
|
Wide was his parish, houses far asunder, |
|
But never did he fail, for rain or thunder, |
495 |
In sickness, or in sin, or any state, |
|
To visit the farthest, regardless their financial state, |
|
Going by foot, and in his hand, a stave. |
|
This fine example to his flock he gave, |
|
That first he wrought and afterwards he taught; |
500 |
Out of the gospel then that text he caught, |
|
And this metaphor he added thereunto – |
|
That, if gold would rust, what shall iron do? |
|
For if the priest be foul, in whom we trust, |
|
No wonder that a layman thinks of lust? |
505 |
And shame it is, if priest take thought for keep, |
|
A shitty shepherd, looking after clean sheep. |
|
A trully good example a priest should give, |
|
Is his own chastity, how his flock should live. |
|
He never let his benefice for hire, |
510 |
And leave his sheep encumbered in the mire, |
|
And ran to London, up to old Saint Paul’s |
|
To get himself a chantry there for souls, |
|
Nor in some fraternity did he withhold; |
|
But dwelt at home and kept so well the fold |
515 |
That never wolf could make his plans miscarry; |
|
He was a shepherd and not mercenary. |
|
And holy though he was, and virtuous, |
|
To sinners he was not impiteous, |
|
Nor haughty in his speech, nor too divine, |
520 |
But in all teaching courteous and benign. |
|
To lead folk into Heaven by means of gentleness |
|
By good example was his business. |
|
But if some sinful one proved obstinate, |
|
Whoever, of high or low financial state, |
525 |
He put to sharp rebuke, to say the least. |
|
I think there never was a better priest. |
|
He had no thirst for pomp or ceremony, |
|
Nor spiced his conscience and morality, |
|
But Christ’s own law, and His apostles’ twelve |
530 |
He taught, but first he followed it himselve. |
|